“Even our Black women’s style of talking/testifying in Black language about what we have experienced has a resonance that is both cultural and political.”
Is there such a thing as Black language? Or Black women’s style? Maybe there are many non-normative language practices and many manifestations of black femininity. In this passage, the authors of the Combahee River Collective Statement draw on a tradition of “testifying” most commonly remembered as statements of faith spoken by members of black churches, and black southern churches in particular. We say that testifying can also be used outside of churches when people express the profound and sometimes difficult truths of their own experiences. We have seen breakthroughs in analysis, relationships and action when people speak deeply about where their faith in movement and their energy for organizing comes from.
What are 3 things you can testify to as important experiences that have built your faith in the world you want to create?
Check out the piece from Ashon below:
Leave your 3 testimonies as comments here or email us at firstname.lastname@example.org!