Click the image to go to the activities! SAVE THE DATE! COMBAHEE SURVIVAL REVIVAL WEEK IN DURHAM, NC MAY 22-29th
In honor of Sakia Gunn and the Combahee River Collective, Combahee Survival Revival Week in Durham, NC will be a week full of trainings on how to live, eat, work and think sustainably and radically! Featuring fieldtrips, farm workdays, experiments, video making, poetic games, political discussions, writing workshops, healing demonstrations, backyard camp-outs, singing, dancing and bonding, this week will be a preview of Black Feminist Heaven…what our community looks like when we share what we know, turn towards each other and nurture and amplify our exciting interconnections!!!! This process is inspired by the brilliance and legacy of Black feminists on the universe, and everyone of every background who is inspired by that legacy is encouraged to participate! Email firstname.lastname@example.org to volunteer or to find out more!!!!!
We were never meant to survive. None of us. We were never meant to find each other, love each other, remember the warriors that came before. We were never meant to know these histories. We were never meant to turn our trauma into a map for transformation. We were never meant to survive.
But we do it anyway.
Break it down. Sur viv al. Beyond life. Life underneath waiting to embrace all of us. Untimely presence. Survival is a poem written in a corner, found waiting in a basement, forgotten. Survival is when the timeliness of your word is more important than the longevity of one body. Survival is spirit connected through and past physical containers. Survival is running for your life and then running for Albany city council without consenting to the State. Survival is shaping change while change shapes you. Survival means refusing to believe the obvious. Survival means remembering the illegal insights censored in the mouths of our mothers. Survival is quilt patterns, garden beds. Survival means growing, learning, working it out. Survival is a formerly enslaved black woman planning and leading a battle that freed 750 slaves from inside an institution called the United States Military. Survival is out black lesbians creating a publishing movement despite an interlocking system of silences. Survival is a group of black women recording their own voices, remembering a river, a battle, a warrior and creating a statement to unlock the world.
Survival is like that.
We were never meant to survive.
And we can do even more.
This project moves survival to revival, like grounded growth, where seeds seek sun remembering how the people could fly. We are invoking the Combahee River Collective Statement and asking how it lives in our movement now. And the “our” and the “we” are key to this as individual gains mean nothing if others suffer. We were never meant to survive but we will thrive. We want roundness and wholeness, where everyone eats and has time to be creative has time to just be.
What tools do these words give that are necessary to our survival? What gaps does it leave us to lean into?
Black feminism lives, but the last of the originally organized black feminist organizations in the United States were defunct by 1981. Here we offer and practice a model of survival that is spiritual and impossible and miraculous and everywhere, sometimes pronounced revival. Like it says on the yellow button that came included in the Kitchen Table Press pamphlet version of The Combahee River Collective Statement in 1986 “Black Feminism LIVES!” And therefore all those who were never meant to survive blaze open into a badass future anyway. Meaning something unpredictable and whole. We were. Never meant. To Survive.
And here we are.
And beyond survival, what of that?
In 1977 the Combahee River Collective wrote “As Black women we see Black Feminism as the logical political movement to combat the manifold and simultaneuos oppressions that all women of color face.”
They also said “The inclusiveness of our politics makes us concerned with any situation that impinges on the lives of women, Third World and working people.” And they concluded: “If Black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all the systems of oppression.”
Today we, a sisterhood of young black feminists, mentored in words and deeds by ancestors, elders, peers and babies, assert that by meditating on the survival and transformation of black feminism we can produce insight, strategy and vision for a holistic movement that includes ALL of us. So while this is a project instigated by self-proclaimed (and reclaimed) black feminists, our intention is that it can be shared and changed by everyone who is interested in freedom.